About this clown

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I often feel that we're all spinning slowly... like a mirror ball. Yes, we are all mirrors to each other. And so, it is the Light between us that I hope to help reveal and celebrate. /// J'ai souvent l'impression que nous sommes une boule disco qui tourne lentement. Nous sommes tous des miroirs pour les uns les autres. C'est donc la lumière qu'il y a entre nous que j'espère contribuer à souligner et à célébrer.

Tuesday, May 1, 2012

Political ecology: we're relating


I had diner with about 14 roommates tonight. It was the Shire family from downstairs, and us all squirrels from the spire; a last supper before many leave us for the summer, to plant trees in British Columbia, to go back home to Barbados, or to move forward to new adventures as new parents! Next week, things will be so different.

We can all feel it. Something is changing. ''What's next?'', we ask.
The conversation some of us are having is the whole point.
Citizens engaging in endless debates, exposing their opinions, and thus exploring and exposing their values. Citizens finally having a conversation, so at least, there is finally some kind of communication happening. We are mobilizing, organizing, and talking about our pains and our visions.
Not everyone, but many are starting to consider the puppeteers casting shadows on the cave wall, we are naming it: the illusions propagated by the media. The veil.


Apocalypse:
Emprunté au latin apocalypsis (« révélation »), lui même emprunté au grec ancien ἀποκάλυψιςapokálupsis (« découvert »), et non pas « révélation de Dieu » comme cela est communément admis. Provenant du verbe grec καλύπτωkalúptô (« cacher »), précédé du préfixe de privation ἀπό ápó. Littéralement donc « dé-caché », et donc par extrapolation, « dévoilé au yeux », « retrait du voile », « le voile est levé ». Ce n’est que bien plus tard que les écritures religieuses assimileront le mot pour l'associer au jugement dernier et donc à la découverte de la vérité de Dieu.

In Le Devoir online, a reader started a debate about strikers being constituted of a great majority of students of what she called the ''soft sciences'', i.e. human, social, literary sciences. Oh my friend, you should have read what other people responded! (You can click on the link above). This sort of debate is happening anonymously, which creates a certain distance, but I find it wonderful, that citizens be sharing their point of view.




Someone recently told me: ''We shouln't talk about politics when we're in family.''

Well, I think we should. It's hard to come face to face with disagreements. Discussions get heated. It's easier to shy away from conflict and mute the tensions that exist. It's also dangerous, as a collective, to deny the issues that concern us all.
We should gather around, people of Montreal. What we have is something so special: French, English, and a dozen more ''nationalities''.. we should open up that discussion about what ''nationality'' means, to acknowledge the inescability of ''politics'', and to generate thoughts and actions that will contribute to a better tomorrow.


We should share in the excitement of not knowing what tomorrow is going to look like, and share in the fears that come up for us too. We should see the web we have been waving, and use it for Good.
(So far, in my book, Good = sustainable.)


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I can't believe that I'm living in this city, at this time. i can't believe that I do live in the co-op I have been talking about for years! Yes it's hectic and it's sometimes crowded, but so is the world out there. We are social researchers, organizational revolutionaries, even though we're still so much working at what it all means.

Yes I live with ''a bunch of students'', and somehow I sometimes struggle with that thought. As if it was a pejorative classification. As if it was "better'' to have already found your place (read: a career) in society. But tonight as we were talking about politics and ecology, I smiled to myself and realized that it is a privilege and a huge responsibility, to be studying this society and this world we are about to ''enter'' and take part in.


students digging for books!


In other words: this is the way we take part in it. This is our way of showing maturity. We are rebelling, taking to the streets, as an existential response and a duty, as citizens of tomorrow.
Are we complaining with our mouths full? Sure. (Is it better to complain after you've gone hungry?) Our mouths are full of genetically modified food, soaked in pesticides and chemicals meant to kill other creatures. Our mouths are full of foods that are being produced by underpaid farmers and sent halfway across the world, in gas guzzling trucks, on highways that are built on the lands of indigenous people. 

We want to do politics with what we're learning through ecology. Everything is interrelated.
Seems to be the new cosmology. It would seem that humans have always organized according to the myths that underlie their understanding of the universe.

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